Mimarlık Bölümü Koleksiyonu
Permanent URI for this collectionhttps://hdl.handle.net/20.500.11779/1947
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Article To Restore the Dignity of Repair: Care, Architectural Education, and Resistance in a Broken World(Intellect Ltd, 2026) Yucel, SebnemArticle Selimiye as a Commemorative Monument in Modern Turkey(Routledge Journals, Taylor & Francis Ltd, 2025) Sezgin, AhmetSelimiye, an Ottoman dynastic mosque, became a contested site of memory in the 20th century. As the Ottoman Empire disintegrated, Bulgaria, Greece, and Turkey all had ambitions and even temporary control over Edirne during the first decades of the 20th century. Its unique location at the crossroads of nation-states provides fertile ground for investigating the role of architectural heritage in the formation of a nation's collective memory, with a consideration of transnational influences. This article investigates the development and reception of commemorations involving the monument through close readings of newspaper reports from Greece, Turkey, and Bulgaria, as well as international media. It reveals the transnational dimension in forming a national frame of remembrance for the liberation of Edirne.Book Part Citation - Scopus: 1From Ceremony To Spectacle: Changing Perception of Hagia Sophia Through the Night of Decree (layla’t-Ul Kadr) Prayer Ceremonies [Book Part](Edinburgh University Press, 2024) Uğurlu, A.H.; Uğurlu, A.HilalAfter the Hagia Sophia was converted into an imperial mosque by Ottoman Sultan Mehmed II (r. 1451–81), it became a key venue for imperial religious ceremonies. From the sixteenth century until the 1830s, Ottoman sultans customarily performed the Night of Decree prayers at the Hagia Sophia. Although sultans eventually left this tradition and began attending the Night of Decree prayers at other mosques, such as Nusretiye and later Yıldız Hamidiye Mosques, the Hagia Sophia remained significant for Istanbulites. From the 1880s, the court altered the ceremonial decorum at the Hagia Sophia, issuing passes for foreign embassy staff and guests to observe from the upper galleries, with officials explaining the rituals. This period saw an increase in non-Muslim spectators, from tens to thousands. This paper examines the transformation of a religious ceremony into a spectacle by conceptualizing the Hagia Sophia as a showpiece monument, distinct in function from other imperial mosques. It argues that the Hagia Sophia, historically used as a political tool, continued to serve this purpose in a different way between the 1880s and 1932.Article The Curse of the Phoenix: on Rebuilding Beirut and Hatay(Intellect Ltd., 2025) Yücel, Ş.E.Article Düşeyi Olmayan Ev(Arredamento Mimarlık, 2021) Avcı, OzanEv, birçok mimarın kavramsal olarak üzerinde düşündüğü ve yapısal olarak denemeler yaptığı bir kavram. Felsefe ve psikolojide de ev kavramı insanın varoluşuyla, bu dünyada kendini konumlandırmasıyla, ikamet etmesiyle ve iç dünyasının dışavurumuyla ilişkilendiriliyor. Örneğin Martin Heidegger inşa etme, düşünme ve ikamet etme eylemlerinin birbirleriyle olan ilişkilerini sorgulayarak evin sınırlarını kavramsal çerçevede genişletiyor1 . Gaston Bachelard insan zihninin yapısıyla evi ilişkilendirerek mahzenden tavan arasına düşey bir kurguda evi şekillendiriyor2 . Benzer bir şekilde Carl Gustav Jung da kendi evini düşeyde gelişen bir kule olarak hayal ediyor3 . Bu noktada tamamen yatay bir kurguya sahip olan “Düzlemsel Ev” (Casa Plana) projesi bir evin kurgusunu, mekansal kalitelerini ve şiirselliğini tartışmak için farklı ve provoke edici bir örnek olarak karşımıza çıkıyor.Article Munzur Dağları, İnekler ve Beton(Arredamento Mimarlık, 2022) Avcı, OzanMaurice Merleau-Ponty “Düşünmek, denemektir, işlem yapmaktır, değiştirmektir” der1 . Arman Akdoğan’ın mimarlık ofisi IND [Inter.National. Design] de Kutluğ Ataman’ın Erzincan’daki Palanga’sında büyükbaş hayvanlar için tasarladıkları projede çokça deneme yapıyor. Malzemeden strüktüre birçok şeyi değiştirerek hem kendilerine tanınan özgürlük alanında deneysel bir yapı inşa etmeye hem de bu yere en uygun mimarlık düşüncesini geliştirmeye çalışıyorlar. Bu süreçte strüktürle ilgili Ahmet Topbaş’ın ofisi ATTEC ile birlikte çalışan ofis; üst yapı olarak betonarme katlı plak döşemelerden, betonarme kiriş ve kolonlardan meydana gelen yapının detaylarını birlikte geliştiriyorlar2 . Katlanmış bir beton plak görünümündeki Yarı Açık Sığır Besi Tesisi bu şekilde ortaya çıkıyor.Book Part The Emergence of Sensation in Architectural Representation(YEM, 2022) Avcı, OzanBook Part Filling in the Blanks(Domeine national de Chambord, 2019) Özdemir, Kürşad; Avcı, Ozan; Uzal, Derya; Serdar Köknar, Burcu; Sarısakal, BerilConference Object Citation - WoS: 1Citation - Scopus: 1Building a Community Through a Design Build Studio Program(Springer international Publishing Ag, 2025) Inceoglu, ArdaThis paper aims to provide a comprehensive and critical assessment of the outcomes stemming from a Design-Build program, a pedagogical approach widely adopted by educational institutions worldwide. These programs are instrumental in equipping students with vital practical skills, often unattainable within the confines of a conventional studio environment. While the objectives of this program align with those of similar initiatives in various educational institutions, an examination reveals an unexpected and substantial outcome. Beyond its primary goals, the Design-Build program has played an integral role in instilling a culture of collaboration and camaraderie within the school, thereby significantly contributing to the overall success of its architectural education. All stages of the program consist of collaborative processes, instilling from an early age the importance of working together by helping each other than individual competition.Book Sacred Spaces and Urban Networks(ANAMED, 2019) Uğurlu, Ayşe Hilal; Yalman, Suzan; Uğurlu, Ayşe HilalWith its history that goes back millennia, Anatolia is studded with sites from different eras that are deemed “sacred.” The collected essays in this volume present diachronic and synchronic studies of Anatolian sacred sites from the medieval period onward that situate them within various spatial, urban, and sociocultural dynamics. Each article explores unique case studies that illustrate the role of human agency in the creative process of transforming awe-inspiring sites into sacred spaces. Collectively, the volume reveals that the magnetic qualities of such destinations create a web of sanctity, as well as a complicated matrix of economic, political, and social relations. The scholarly contributions published here emerged from the 11th International ANAMED Annual symposium, entitled “Sacred Spaces + Urban Networks” and held at Istanbul’s Koç University Research Center for Anatolian Civilizations (ANAMED) in December 2016. This symposium brought together prominent scholars in the field and former fellows of the research center, including the volume’s editors. While our initial goal was to explore different layers of sacredness in Anatolia, ultimately, the volume sheds light on parallels among case studies and presents the connectedness between these layers.
