Mimarlık Bölümü Koleksiyonu
Permanent URI for this collectionhttps://hdl.handle.net/20.500.11779/1947
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Master Thesis As an Ordinary Part of Daily Life: Micro-Living in Japan and Hong Kong(2021) Akın, Aysima; Göktaş, Sevince Bayrak; Paşaoğlu, Tomris AkınBu araştırma, özellikle son 10 yıldır yükselişte olan mikro yaşam trendini odağına almaktadır. Mikro yaşamın içinde bulunduğumuz zamanın gündelik alışkanlıklarıyla daha uyumlu bir yaşam biçimi olması gerekçesiyle bir tercih mi, yoksa gündelik alışkanlıklarımızı sorgulamak ve değiştirmek zorunda olduğumuz için bir zorunluluk mu olduğu sorusu üzerine derinleşilmiştir. Bu bağlamda bu yaşam biçimini tetikleyen koşulların izleri sürülmüştür. Tezin ana sorusunu tartışmak için, tüm dünyada akılcı küçük mekan çözümleriyle tanınan, kültürel olarak az ile yaşamayı ve dünyada gecici olmayı benimsemiş Japonya, ve dünyanın en yoğun nüfuslu yerlerinden biri olan ve inanılmaz derecede küçük ve yetersiz koşullarda yaşam alanlarına ev sahipliği yapan Hong Kong örneklerine odaklanılmıştır. Tezin ilk bölümünde mikro yaşam trendini tetikleyen global koşullar tartışılmıştır. Bu bağlamda mikro yaşam için kullanılan isimlendirmeler ve bu yaşam biçiminin ortaya çıkışı tarihsel bağlamda ele alınmış ve geçmişte bu fikrin doğmasını tetikleyen koşullar ile bugünün koşulları arasındaki ilişki ortaya konulmuştur. İkinci ve üçücü kısımda ise sırasıyla Japonya ve Hong Kong'taki özgün bağlam ile, resmi ve gayriresmi mikro yaşam örnekleri üzerine yoğunlaşılmıştır. Bu bölümlerde Japonya'da ve Hong Kong'ta mikro yaşamı tetikleyen coğrafi koşullar, demografik yapı ve kültürel birikimlerin izi sürülmüştür. Anahtar Kelimeler: Mikro Konut, Demografik Dönüşüm, Değişen Gündelik Hayatlar, Yalnız Yaşam, Yeni Alışkanlıklar, Arazi Kıtlığı, Arazi Yönetimi, Hong Kong'ta Mikro Yaşam, Japonya'da Mikro YaşamBook Part Perform Your Prayers in Mosques!: Changing Spatial and Political Relations in Nineteenth-Century Ottoman Istanbul(Intellect Books, 2020) Uğurlu, A. HilalAn article published on May 29, 1852, in the Journal de Constantinople reported a new environmental planning project for Istanbul’s Tophane district. A range of shops would be demolished so that the main street could be widened and transformed into a square that ended at the flamboyant main door of the Nusretiye Mosque (1823–26).Tophane Fountain and certain other neighboring fountains would be renovated, and trees would be planted between the boundaries of the Artillery Barracks and the widened mainstreet, to make the Tophane district ‘the most beautiful, pleasant and healthiest promenade of the city. This reported endeavor was only a small aspect of a larger project that began in the 1840s, after the proclamation of the Gülhane Rescript (November 3, 1839), and it was considered a physical extension of Ottoman modernization. Throughout the long nineteenth century, while the urban fabric of the capital was regularized and adjusted to the expectations and needs of the ongoing modernization efforts, novel building types, such as barracks,schools, and railway stations, and new social spaces, such as parks, theaters, and promenades, emerged. Many existing building types and thus the daily routines shaped by them were also affected.Book Part “Introduction", in The Friday Mosque in the City: Liminality, Ritual, and Politics(Intellect Books, 2020) Uğurlu, A. Hilal; Yalman, SuzanThe Friday Mosque in the City: Liminality, Ritual, and Politics Explores the relationship between two important entities in the Islamic context: the Friday mosque and the city. Earlier scholarship has examined these concepts separately and, to some degree, in relation to each other. This volume seeks to understand the relationship between them. Inorder to begin this discussion, defining the terminology is necessary. The English term mosque’ derives from the Arabic Masjid, a term designating a place of prostration, whereas the term jami‘,which is translated variously as Friday mosque, great mosque or congregational mosque, originates from the Arabic term jama‘, meaning to gather. The religious obligation for Muslims to congregate on Fridays eventually created an Islamic social code. Similarly, the migration from Mecca to Medina was instrumental in transforming a society based on tribal kinship into a community (umma). The Prophet himself played a vital role in establishing the first congregational space in Medina. Whatever the original terminology that defined it,this space is usually accepted as the prototype of the ‘mosque’ by architectural historians. The distinctions in terminology are important because, according to Islamic legal tradition,the presence of a Friday mosque was an important parameter in defining a city (madina).Article Designing and building follies as a pedagogical approach in architectural design education(UOU scientific journal, 2021) Avcı, OzanArchitectural education has its own unique character in-between rational and creative thinking. Within this wide perspective, learning by doing becomes important so as to cover different aspects of this education. At MEF University Faculty of Arts Design and Architecture (FADA), we we've created a unique program called Design-Build Studio (DBS) in order to push creating and doing beyond the boundaries of architectural design studios at universities. In this essay, I would like to focus on follies that we have been designing since 2015 in our DBS program as a pedagogical approach in architectural design education. Follies are pregnant points that can give birth to various forms and functions. Their open structure allows a collective design process with the participation of tutors, students, users, locals, municipalities, and NGOs. Through DBS project our students get a real design experience in a real place with real people, discover the difficulties of this process, improve their communication skills and comprehend the power of design to be used as a tool to improve the lives of everyone. As a result, we believe that designing and creating follie-like structures is critical in architectural design education.Book The Friday Mosque in the City: Liminality, Ritual, and Politics(Intellect Books, 2020) Uğurlu, Ayşe Hilal; Uğurlu, Ayşe Hilal; Yalman, SuzanConcerned with the relationship between Friday mosque and city in the Islamic context. Focusing particularly on the Friday mosque, the book aims at exploring the concept of liminal(ity) in spatial terms and discuss it in terms of the relationship between the Friday mosque and its surrounding urban context. Transition spaces/zones between the mosque and the urban context are discussed through the case studies from various contexts. In doing so, the manuscript reveals different forms of liminality in spatial sense. Considers widely-studied topics such as the ‘Friday mosque’ or the ‘Islamic city’ through a fresh new lens, critically examining each case study in its own spatial urban and socio-cultural context. While these two well-known themes – concepts that once defined the field – have been widely studied by historians of Islamic architecture and urbanism, this collection specifically addresses the functional and spatial ambiguity or liminality between these spaces. Thus, instead of addressing the Friday mosque as the central signifier of the ‘Islamic city’, the articles in this volume provide evidence that there was (and continues to be) a tremendous variety in the way architectural borders became fluid in and around Friday mosques across the Islamic geography, from Cordoba to Jerusalem and from London to Lahore. By historicizing different cases and contributing to our knowledge of the way human agency through ritual and politics shaped the physical and social fabric of the city, the papers collectively challenge the generalizing and reductionist tendencies in earlier scholarship. The disciplinary approaches are varied, and include archaeology, art history, history, epigraphy and architecture. The original approach in the book, addressing of the topic of liminality from different points of view and in different periods, creates a fresh approach that invites students and scholars to think deeply about the imbrication of congregational mosques in the daily life of the cities that host them. Moreover, in considering mosque and city together, the mosque appears as a living space subject to change and history and made with political and social purpose, rather than as a holy space disconnected from the rest of the world. Traditional studies of mosques focus on architecture and aesthetic language and try to establish a lineal development of the building typology connected to the history of Islam across different territories. The present study offers an alternative (though not competing) perspective where locality and politics play a major role in the materialization of the congregational mosque as a religious and communal space. The wide historical frame enables comparison of congregational mosques in different historical periods: it is particularly a strong contrast to see how the liminality of the mosque changes between the early and classical periods of Islam on one side and the more contemporary times on the other. The consideration of diverging cultural, political and sectarian settings is another interesting element of comparison. Primary market will include scholars, academics and students working on or studying Islamic studies, particularly Islamic history, Islamic architecture and Islamic archaeology. Also of relevance to architectural historians, architects, art historians, city planners, city historians, urban designers, architectural critics, historians, sociologists, archeologists, and those interested in religious studies, and in archaeology of religion.